Controversy in Adventist church over Covid vaccine mandates

The Seventh-day Adventist Church is facing criticism from within following the October 2021 statement that forsakes its members who refuse Covid vaccines due to how they understood the church’s prophetic message of end times.

The SDA General Conference offices in the USA/ Wikimedia

The church has recently responded to the criticisms in a statement published at Adventist Review which prompted another response of written criticism by a group called Concerned Adventist Professionals published at Fulcrum7 on 3rd February 2022.

Faith Reporters juxtaposes, in summary, the two long contradicting writings that are mainly about the authority of the Administration Committee (ADCOM) of 58 officials at the General Conference over the fate of nearly 22 million Adventists faithful.

Should a believer undermine decisions from above?

The church statement blames believers for undermining the church administration authority when it joined the world in unison in praise of the Covid vaccines, referring to the criticism as “inaccurate statements”.

“Recently some have challenged the right of the ADCOM to speak on behalf of the Church. These critical statements have the potential to undermine Church authority, create confusion, and lead to fragmentation” the writing said.

On the other hand, the challengers argue that the Protestant administration should expect checks and balances from the members since Adventism is founded on the individual right to conscience.

“The Seventh-day Adventist Church is a Protestant denomination that affirms the “protest” of the Reformers against the unilateral authoritarianism of the Papacy,” the statement at Fulcrum7 says adding that “it was the practice of freedom [of conscience] in the pursuit of biblical truth which resulted in the founding of the denomination”

About conscience and the covid vaccines

The church is very clear that the decision to accept or not accept a Covid vaccine is a matter of individual conscience regarding their personal health.

“The decision whether to take the vaccine or not is not a matter of salvation, nor is it related, as some may suggest, to the mark of the beast. It is a matter of personal choice”.

The statement further stresses that the Church respects the right of each member to make the best possible decision for their health”, leaving Covid vaccination to an individual to decide, depending on personal convictions.

It’s upon this basis that the church promised to comfort its individual members whose fidelity to conscience is compromised by the Covid vaccination mandates.

“Although the Church sees [Covid vaccines] as a public health issue, we will provide support to those of our members who see this differently by praying with them [and] writing a personal letter to their employer.

At this point, the challengers accuse the church administration of “confusing” believers by claiming recognition of freedom of conscience and then dismiss believers' concerns about their compromised religious conscience.

“The offer to pray for members who have lost their jobs, when ADCOM’s statement is facilitating and encouraging the loss of those jobs, is like Saul offering to pray for the victims being stoned while he holds the jackets of the people who are throwing the rocks”.

The ADCOM that made the vaccination statement that affected SDA members

The church statement goes on to explain the execution of the church business through the General Conference in Session, which delegates power to the Executive Committee (EXCOM) which also can authorises the Administration Committee (ADCOM).

“The list of General Conference Statements, Guidelines, and other Documents shows that approximately one-third of these were released by ADCOM, which issued its first Document in 1994” the church administration argues.

The statement warns that the church administration does not take lightly the statements that undermine the authority of established bodies such as the ADCOM and quote Ellen White words on organised work.

“To erode confidence in the organizational structure of the church is an extremely serious matter. Ellen White [commented]: ‘the Lord has an organized body through whom He will work … When anyone is drawing apart from the organized body, … then you may know that God is not leading him’” (Selected Messages, Book 3, pp. 17, 18).

However, the challengers dismiss the ideas that Ellen White's message is referring to committees such as the ADCOM but rather the organised body of the General Conference.

 “It is apparent from her writings that her reference to the ‘organized body’ is first and foremost referring to the meeting of delegates at a General Conference in Session” the challengers argue.

The challengers warn that it’s not Adventism to have an administration of centralised human authority, quoting Ellen White’s Manuscript Releases 17:185, 216, The General Conference Bulletin, April 3, 1901, p. 25 and Letters and Manuscripts Vol 9 MS 114. 1894 par.1.

“While it is true that EXCOM is empowered by the Working Policy…, [it] reserves the power to define denominational beliefs to the General Conference in Session.  The GC admits and acknowledges that neither EXCOM nor ADCOM can do so” the statement at Fulcrum7 argues.

Click here for the second part of the story

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Comments

  1. Let us draw a lesson from this stand of our faithful pioneers๐Ÿ‘‡๐Ÿ‘‡๐Ÿ‘‡


    the recent Health Congress at Blackpool, a paper was read by Dr. Adler, Chief Rabbi of London, on the antiquity of sanitation, reference of course being made to the regulations found in the books of Moses. Those rules were given by the Lord Himself, and, when followed, produced the healthiest people that ever lived. Let it be noted, however, that inoculation was not included in the list of preventives of disease. Perfect cleanliness within as well as without the body, is the sum of the whole matter. *_Clean food, pure water, fresh air, plenty of sunlight, regular, muscular exercise, and a clean conscience, will ward off any plague known_*. It may be said that vaccination and inoculation have saved many lives. No doubt they have served a purpose, and will yet do so among people who find that course easier than keeping themselves thoroughly clean; but to fill one's body with death, as a means of warding off death, is unscriptural and unscientific. - PTUK October 5, 1899

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